As to this identity, President Packer has written: On the other hand, as members of The Church of Jesus Christ of Latter-day Saints, we believe that we are the spirit offspring of God with inherited spiritual traits that give us the divine potential to become like our parent, God the Father. In essence, their doctrine of identity has defined and dictated a diminished destiny. For example, can a mere creation ever become like its creator? Can a building ever become an architect? A painting a painter? Or an invention an inventor? If not, then those who believe we are creations of God, rather than His spirit offspring, reach the inevitable conclusion that we do not have the capacity to become like our creator, God. 1 What difference does this doctrinal distinction make? The difference is monumental in its consequence because our identity determines in large measure our destiny. They teach that we are more than creations of God they teach that we are the literal spirit offspring or children of God our Father. The scriptures teach, however, a much different doctrine. There is a sentiment among many in the world that we are the spirit creations of God, just as a building is the creation of its architect or a painting the creation of its painter or an invention the creation of its inventor. And so today I speak of the true nature of our identity and a correct vision of our divine destiny.įirst, our identity. That answer resonated with me, not only as a response to that specific question but as an appropriate response to most of the challenges we face in life. Nelson stood and replied, “Teach them their identity and their purpose.” At a recent training session for General Authorities, the question was asked: “How can we help those struggling with pornography?”Įlder Russell M. In keeping with the theme of this week, I would like to discuss with you a vision of who we are and what we may become.
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